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Vissarion Belinsky : ウィキペディア英語版
Vissarion Belinsky

Vissarion Grigoryevich Belinsky (; – ) was a Russian literary critic of Westernizing tendency. He was an associate of Alexander Herzen, Mikhail Bakunin (he at one time courted one of his sisters), and other critical intellectuals. Belinsky played one of the key roles in the career of poet and publisher Nikolay Nekrasov and his popular magazine ''Sovremennik''.
==Biography==
Born in Sveaborg (now part of Helsinki), Vissarion Belinsky lived in the town of Chembar (now Belinsky in Belinsky District of Penza Oblast) and in Penza, where he studied in gymnazia (1825—1829). In 1829—1832 he was a student of Moscow University. In Moscow he published his first famous articles.
In 1839 Belinsky went to St. Petersburg, Russia, where he became a respected critic and editor of two major literary magazines: ''Otechestvennye Zapiski'' ("Notes of the Fatherland"), and ''Sovremennik'' ("The Contemporary"). In both magazines Belinsky worked with younger Nikolay Nekrasov.
He was unlike most of the other Russian intellectuals of the 1830s and 1840s. The son of a rural medical doctor, he was not a wealthy aristocrat. The fact that Belinsky was relatively underprivileged meant, among other effects, that he was mainly self-educated, unlike Alexander Herzen or Mikhail Bakunin, this was partly due to being expelled from Moscow University for political activity. But it was less for his philosophical skill that Belinsky was admired and more for emotional commitment and fervor. “For me, to think, to feel, to understand and to suffer are one and the same thing,” he liked to say. This was, of course, true to the Romantic ideal, to the beliefs that real understanding comes not only from mere thinking (reason), but also from intuitive insight. This combination of thinking and feeling pervaded Belinsky’s life.
Ideologically, Belinsky shared, but with exceptional intellectual and moral passion, the central value of most of Westernizer intelligentsia: the notion of the individual self, a person (lichnost’(личность)), that which makes people human, and gives them dignity and rights. With this idea in hand (which he arrived at through a complex intellectual struggle) faced the world around him armed to do battle. He took on much conventional philosophical thinking among educated Russians, including the dry and abstract philosophizing of the German idealists and their Russian followers. In his words, “What is it to me that the Universal exists when the individual personality () is suffering.” Or: “The fate of the individual, of the person, is more important than the fate of the whole world.” Also upon this principle, Belinsky constructed an extensive critique of the world around him (especially the Russian one). He bitterly criticized autocracy and serfdom (as “trampling upon everything that is even remotely human and noble”) but also poverty, prostitution, drunkenness, bureaucratic coldness, and cruelty toward the less powerful (including women).

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